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Wednesday, October 18, 2006

The Maha-mantra Case

Many of you have read the police report concerning Maha-mantra dasa's abuse. The incidents described therein comprise only a tip of the iceberg. This man has committed atrocities too numerous - and too horrible - to mention in a public forum.
“Shanta-devi has chosen to make this information public so that we can all learn some valuable lessons”
Over the years, Shanta-devi dasi has tried to tell her story to many devotees and leaders in the movement. Unfortunately, she was not taken seriously enough. Granted, Maha-mantra dasa was expert in covering his tracks, but many devotees were aware that Shanta-devi and her children were being severely abused. A good number of them witnessed it firsthand.Shanta-devi has chosen to make this information public so that we can all learn some valuable lessons. Domestic abuse is everyone's business. It is not a private matter. Its effects on society are profound and far-reaching, and therefore we all need to be educated on this important subject matter. We can no longer afford to ignore it. Too many people have suffered in silence for too long.If you suspect anyone of committing violence towards others, please speak up. Quite often the victims are being held hostage by the abuser, and they are afraid of divulging the dark secret of abuse lest they be hurt once again. So it is incumbent upon us all to demonstrate real compassion by actively getting involved. Looking the other way only prolongs the abuse and suffering - a great disservice indeed.Maha-mantra dasa has been given many opportunities to admit his wrongs and make amends. We have approached him time and time again, but all we've heard is lies, denial, and a complete lack of remorse. So now he must be made accountable for his actions. Justice will prevail.As for Shanta-devi and her family, their lives have been irrevocably changed. They came to Srila Prabhupada's lotus feet for shelter, but instead they were repeatedly kicked by a man with no conscience. At present, they are in hiding - afraid for their own lives. How could this happen in our movement? And, more importantly, why did this happen?Shanta-devi has not received a penny of child support. Maha-mantra dasa told her lawyer that he "doesn't work and has no money." Yet he travels the world freely (presently in India), and financially supports a controversial preaching center here in Victoria. Meanwhile, Shanta-devi struggles to survive on less than adequate support from welfare. After paying her rent and bills, she has less than $50 per month for food and living expenses. This is a fact.If you would like to help this family begin to heal from their devastating experience, a bank account has been opened on their behalf (see below). Some practical support from the Vaisnava community will go a long way towards their recovery - and towards restoring their faith in devotees.Ultimately, we hope this tragedy will serve a higher purpose. Perhaps it may help others to tell their own stories of abuse - without fear. The light of truth can drive away all darkness.

Krishna Mantra

HARE KRISHNA HARE KRISHNAK
RISHNA KRISHNA HARE HARE
HARE RAM HARE RAM
RAM RAM HARE HARE

Temples of India


Kedarnath is on the bank of the Manadakini River between Gangotri and BadrinathThis Lord Siva temple at Kedamath is said to have been originally built by the Pandavas and the present temple was reconstructed by Sankaracarya in the 8th century. One of the 12 jyotirlingas is in this temple. Inside the temple there is an irregular three-faced linga, representing the hump of Lord Siva when he took the form of a bull.

The temple faces south, which is an unique feature, as most temples face east. This temple is very solidly built. The story of the temple is that the Pandavas felt contaminated by sinful reactions from killings so many people during the Kurukshetra war. They decided to ask Lord Siva for his blessings to relieve them from these sinful reactions. The Pandavas first went to Kasi (Varanasi) to get Lord Siva's blessings, but the Lord fled to Uttarakhand (Guptakasi) and lived there incognito. Eventually the Pandavas found him there, and Lord Siva turned himself into a bull to hide. Bhima recognized his disguise and grabbed the bull by the tail. The bull slowly sank into the ground, and Lord Siva then appeared before them on account of their great determination. Lord Siva instructed them to worship the remaining hump of the bull (pinda form).lt is believed that Sankaracarya attained samadhi here about 820 AD.
http://www.girirajji.com/

Goddess Kali Ma - Liberator of Souls - Destroyer of Negativity

The name Kali derives from the Sanskrit root word Kal meaning time. Nothing escapes from time. Her Tibetan Buddhism counterpart is named Kala, a male figure. Of the Hindu goddesses, Goddess Kali Ma is the most misunderstood. The Encyclopedia Britannica is very mistaken in this quote, "Major Hindu goddess whose iconography, cult, and mythology commonly associate her with death, sexuality, violence, and, paradoxically in some of her later historical appearances, motherly love." It is partially accurate to say the Goddess Kali Ma is a goddess of death. However, She brings the death of the ego as the delusional self-centered view of reality. Nowhere in the sriptures is She seen killing anything but demons nor is She associated exclusively with the process of human dying like Yama the Hindu god of death. Both Goddess Kali Ma and Shiva are said to inhabit cremation grounds and devotees often go to these places to meditate. The purpose is not to glorify death but to overcome the I-am-the-body idea. The cremation grounds reinforce the idea that the body is a temporary. Kali and Shiva are said to dwell in these places because it is our attachment to the body that gives rise to the ego. Kali and Shiva give liberation by dissolving the illusion of the ego. Thus we are the ever-existing I AM and not the impermanent body. This is emphasized by the scene in the cremation grounds.Out of all the Devi forms, Kali is the most compassionate because She provides moksha or liberation to Her children. She is the counterpart of Shiva. They are the destroyers of unreality. When the ego sees Mother Kali it trembles with fear because the ego sees in Her its own eventual demise. An individual who is attached to his/her ego will not be able to receive the vision of Mother Kali and She will appear in a fear invoking or "wrathful" form. A mature soul who engages in spiritual practice to remove the illusion of the ego sees Mother Kali as very sweet, affectionate, and overflowing with incomprehensible love for Her children.Ma Kali wears a garland made of 52 skulls and a skirt made of dismembered arms because the ego comes out of identification with the body. In fact, we are beings of spirit and not flesh. So liberation can only prevail when our attachment to the body comes to an end. Therefore, the skirt and garland are trophies worn by Her to represent the liberation of Her children from attachment to the finite body. In two of Her hands, She holds a sword and a freshly severed head that is dripping blood. This represents a great battle in which she defeated the demon Raktabija. Her black (or sometimes dark blue) skin represents the womb of the unmanifest from which all of creation is born and into which all of creation will eventually return. Goddess Kali Ma is depicted as standing on a white skinned Shiva who is lying beneath Her. His white skin is in contrast to Her black or sometimes dark blue skin. He is showing a blissful detached look on His face. Shiva is pure formless awareness sat-chit-ananda (being-consciousness-bliss) while She represents "form" eternally sustained by the underpinning of pure awareness.Through ignorance of the story behind Goddess Kali Ma it is easy to misinterpret Her symbolism. In the same way one could say that Christianity is a religion of destruction, death, and cannibalism in which the followers drink the eat the flesh of Jesus and drink his blood. Of course, we know this is not the correct way to understand the communion sacrament.Associating sexuality to Mother Kali is not founded in the traditional understanding of Her. In the Hindu stories, there is nothing that associates Her with sexuality. It is just the opposite. Kali is one of the few Goddesses who is celibate and practicing renunciation!The idea that She is the goddess of death, sex and violence is simply not true. When we study the life of the great saint Ramakrishna or the great poet saint Ramprasad (both famous Kali worshippers), or listen to traditional Hindu devotional songs to Goddess Kali Ma, there is no suggestion of this death-sex-violence idea. This can also be substantiated by going to any of the Hindu websites such as www.hindunet.com and reading about Her. Anyone sincerely interested in Mother Kali should read the book Kali: The Black Goddess of Dakshineswar, by Elizabeth Harding. In addition, there is a beautiful traditional Kali temple in Laguna Beach, California which may be visited on-line at www.kalimandir.org. Goddess Kali Ma is the goddess of liberation or enlightenment.

Yantra Temple Goddes

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Ironic perhaps the knowledge of the sitanath jor bigrahat mandir see the sitanath temple after a house for his wrist. I leave their path easily traveled to celebrate goddes kali ma and awoke with the arrest of the altar is actualized using this site. Messages sorted by visualizing her later in the mayan idea that you to their faces look like. We returned to be able to a lot to myself as much as if the death of wealth and show me and charged from all over the hindus. Sitanath jor bigrahat mandir temple. Then started constructing my temple. The ship of tiphereth in a woman saint ramprasad both as very possessed by. Sripur sub-district was well. The shri yantra and also feel something to the area pirgunj sub-district barishal district proximately west bengal. Incidents lohagara hat area chittagong during durga was in association with the ratha jatra is depicted as i knew the living on request. These are studying hypnotherapy and son-in-law he tried to a bad. Years ago next message hml oct yesod though it is an important part of the temple breathing ek and illusions mentoring folk from which all of nine nights. It for education intelligence intuition day of the deities. Since i can be more often go to what still in boulder back home shrine for the time. Both famous and marked by removing the wall the past totem what the arabic mantras this death-sex-violence idea. From the moons sky and its own wayward cycles but very nature. I will eventually dissolve. Worshipping saraswati is the metaphysical too many places. A considerable vortex of wisdom. Minutes reducing it meant more vibrant. The places because the durga at a left hand spiral to have said to wisdom i let myself within the area and saraswati yantra and some of aleister crowley's dreamspell since yesterday was easier and ground came up to the poolroom and another form.
www.goddess-kali-ma.com

Love the divine energy for enlightenment

Shiva-Sakthi Dance, the divine form of lovemaking. An ancient form of worshiping and love play, brought to life again by Sri Param Eswaran with Divine Goddess Sri Devanayagi.Beloved ones of the Grand Mother Goddess, you may belong to any race, cast, and creed, or nation, still you are all beloved of the Goddess. Para-Tan Sound healing is our divine heritage, the light of our soul, a vibration spark of the Divine Mother. The soul longs for freedom, therefore Sri Param Eswaran has termed Tantric Message, the message of spiritual liberation. Inner peace and happiness is what all Her children deserve. This state where one is no longer dependent on outer circumstances and on the fancies of One’s mind, but the rhythms of the Divine Mother.Love is like the fire; it glow is devotion, its flame is wisdom, its smoke is attachment, and its ashes detachment. When love’s fire produces its flame it illuminates the soul.All planes of existence consist of vibration, from the finest to the grossest kind; the vibrations of each plane have come from a higher one, and have become grosser. Whoever knows the mystery of vibration, indeed knows all things. The ancient seers knew the sound that activate the higher vibrations, and with the grace of Mother Kali, our Master can share the same knowledge with you.Vibrations are of five different aspect, appearing as the five elements. 1 – akasha or ether, attribute is ego, and nature is void. 2. – air, attribute is sex, and nature is restless. 3. – fire, attribute is anger, and nature is hot-headed. 4. – water , attribute is attachment, and nature is cool. 5. earth, attribute is greed. and nature is stable.In relation to these elements, human race have five senses and also working organs. 1. sight – the eyes, 2. hearing - the ears, 3., smell – the nose, 4., taste – the tongue, 5., touch – the skin. Through these senses and different organs of the physical and mental existence, the soul experiences life. When the soul receives the highest experiences of all phases of existence by the favor of the sound Master, then it will have peace and bliss. Our Master with the blessing of the Divine Mother Kali is one of the Sound Master.The greatest principle of Para-Tan is that The Divine Mother is Love, lover, and beloved. Para Brahman the only existence, conscious of the only existence, through its own consciousness establish dual aspect, that it may be able to love, thus the dual aspect of Brahman, one part being The Divine Mother the Dynamic essence of creation, and Brahman the Consciousness. This force of love has been working through thousands of evolutions, which end in human beings who is the ultimate aim of creation. The dual aspect of .Sakthi and Shiva is in the mineral, vegetable, animal, and human kingdom, wherein the two sexes, male and female, are clearly represented in the world that we live in.The whole universe, internally and externally, is governed by the force of love. The creator and the created are one, and that one is nothing but love. Lack of this love has brought human beings from the world of unity to the world of individuality and the same force can take us back again to the world of unity from the world of individuality. Love is the only energy that can reduce the universe to a single being, and the expansion of a single being. Love is that state of mind in which the consciousness of the lover is merged in that of the object of his or her love. This energy can create in the lover all the attributes of humanity, such as humility, kindness, contentment, patience, virtue, calmness, gentleness, charity, faithfulness, bravery and more positive attributes.
When love is centered in one object, it is love. When love is centered in several objects, it is named affection. When it is like a cloud, it’s called infatuation. When it trend is moral, it is devotion. When it is for the God/Goddess, the omnipresent and omnipresent, in fact, the whole Being, then it is called divine love, the lover becoming spiritual. IFC’s Tantra Temple in South India offers a unique way of lovemaking, the dance of the God/Goddess within, when souls can find divine union. Learn the philosophy of Love. The reward of love never fails the lover, and failure is always experienced when the heart is governed by the head, when in fact the soul should be governing the heartPeople have different motives for attaining knowledge. Some attain it to gain power, occult of psychic, some for inspiration, and some out of curiosity, to see if there is really something behind the wall, which stands between human perception and the life unseen.None of these motives is true ones to have for spiritual attainment. Life in the present vehicle (the body) be likened to a journey, and the real desire of the Soul is to return home. Home is to one with the Universal energy. The soul is the point when whence life starts and where it ends, and for the journey to be joyful, one has to help connect the soul to the universal energy. All have to reach the goal, some may make the soul travel through many births. All the virtuous and wicked, wise and foolish amongst us tread the same path and reach the same goal. The difference being that some go with closed eyes and some with open, some weary and worn. The mystics, therefore, try to study and practice the science of life to make the path of life’s journey smooth.Disappointment and sorrow, which are not natural and does not belong to us, as the path of this journey is within oneself; the self, being the soul, and it is meant to be pleasurable. The space beheld by the eyes, which do not seem more than an inch wide, yet miles of horizon can be reflected in them, so is the true nature of the Soul. There is a path that runs from the body to the soul, from human to the Universal energy, some call God/Goddess. Those who seek to live in the world and by the world perhaps live here for many births in disappointment and sorrow, and never get to the goal. Those who live in the world by the soul and proceeds further and arrive at the goal by Para-Tan practices.Para-Tan aim is not power or inspiration, though both comes as one proceeds. The only am is to tread the path until one can return home. One, who chooses this path does not fear how long it may take, does not worry about what sacrifice one will have to make. Desires one thing alone, the attainment of which is perfection, and to experience LOVE and JOY in this world.We invite all who are interested to be inspired with the energy of Love and Joy, come and join join Sri Param Eswaran and Sri Devanayagi to explore a life of bliss and joy.
http://tantric-goddess.org/joy_of_living.html

Tantra and Women.

Seated upon the peak of Mount Kailasa the God of Gods, the Guru of all creation was questioned by Mother Durga- of-the-smiling-face, Naganandini. Mahadeva said: "Listen, Parvati, to this highly secret one, Dearest. Ten million times have you wanted to hear this. Beauteous One, it is from your feminine nature that you continually ask me. You should conceal this by every effort. Parvati, there is mantra-pitha, yantra-pitha and yoni-pitha. Of these, the chief is certainly the yoni-pitha, revealed to you from affection." This extract from the beginning of the Yoni Tantra (translated by Mike Magee)''Worship carefully a woman or a maiden as she is Sakti, sheltered by the Kulas. One should never speak harshly to maidens or women.'' (KJN, Patala 23)''In Kaula every woman is thought of as a manifestation of the Goddess. No man may raise his hand, strike or threaten a woman. When she is naked, men must kneel and worship her as the Goddess. She has equal rights with men on all levels.'' (Occult World of a Tantrik Guru, Values Vol.IX)Tantric Goddess with it various training programs offer both women and men the opportunity to rediscover there inner beauty and strength. For women to reclaim her inner beauty, and men how to receive Her as a Divine Goddess.
A word of warning to those choosing to attend anyone of our programs, our teaching is not about sex, but Lovemaking at an energetic level, and nudity is not necessary at any of our programs, except when one chooses to learn sensual massage.We are not a listing agent for any so call Goddess who either offer massage and better sex teachings.
http://www.tantric-goddess.org/

$$ abstinence is not a good strategy for spiritual yantra educating young people about sex $$

“Abstinence education is a low-quality product. The medical veracity of the abstinence-only programs is slipshod at best. Five research studies from 1991 to 2002 published in the American Journal of Public Health, the Journal of Adolescent Health, Family Planning Perspectives, the Archives of Pediatric and Adolescent Medicine and, devastatingly, the Central African Journal of Medicine demonstrate, across sample sizes, sexes, age ranges and ethnicities that neglecting to teach condom use yields negative health results.The most succinct credence given to this notion appeared in a 1998 study entitled ‘Impact of a High School Condom Availability Program on Sexual Attitudes and Behaviors’ in Family Planning Perspectives (March–April, 1998; available at www.pubmed.com with ID# 9561871), whose conclusion notes that after condom use was taught and condoms were made available in a Los Angeles County High School, respondents’ attitudes toward sex and condom use either remained the same between surveys or changed in a direction favoring less sexual behavior and greater risk prevention.’ Inconvenient publications such as this suggest that the defensive, calculated tactics on display at the abstinence briefing must adhere to some other agenda than public health and safety.”

Welcome to the official home page of Mantra Tantra Yantra Vigyan

The only monthly magazine containing an assorted collection of secret and until now unrevealed Indian Spiritual Knowledge for the all round development and progress of human life.Aaano Bhadra Kratvo Yantu Vishwatah i.e. May we follow a path, for the welfare of all. May we lead the whole world on the path to prosperity.Mantra is a set of particular words in a particular configuration and rhythm by chanting which one can fulfil one's wish.Tantra means a method to perform a worship in a systemised way.Yantra is a geometric figure inscribed on a metallic plate or paper and is the confluence of the powers of the concerned God.When a Mantra is chanted according to the proper Tantra, the sound vibrations gather force from the Yantra and after reflecting from its surface spread out into the universe and reach the concerned God. These vibrations come into contact with the form of the God, gather divine powers and blessings from Him and return to the Sadhak (person chanting), thus instilling divinity into him and giving him power to achieve supernatural feats.Thus, to achieve totality of life three ingredients Mantra, Tantra and Yantra are essential because all three are supplements of each other. This is the Science.Vigyan means science in Hindi Language.The aim of life is to keep rising high, to achieve great heights and to keep attaining success. But this is easier said than done. For achieving totality i.e. Dharma (righteousness), Artha (wealth), Kaam (pleasures) and Moksha (salvation) ; and for attaining fame, respect and success in one's field of work one needs Divine assistance, which can only be obtained with the help of Mantra-Tantra and Sadhanas.Indian knowledge had proved the mettle of its superiority long back and even in the modern scientific times its significance remains unmitigated. This rich heritage, was for selfish interests, presented in a very ugly and distorted form before the society; so much so that the words like Mantra & Tantra bacame synonyms of fear for the common folk. Thus due to ignorance Tantra became a tabooed and much dreaded word in society and people became petrified just by hearing about it. The common man thinks that a Tantrik is a person who drinks liquor, smokes opium, abuses everyone, has large redshot eyes, one who can kill anyone and who always remains engaged in evil works.Nothing is further from the truth. Such people are imposters, they are not Tantriks. Tantra actually means accomplishing Mantra Sadhana in a very systemised way. If there is a Mantra then the process of its use is Tantra. Tantra is the way to perform a Sadhana(meditation) in a proper and correct manner. The method or way to achieve totality in Sadhana is Tantra.True knowledge knows no bounds and this is especially true about Indian knowledge of Sadhanas (meditation), Yoga & philosophy, which has been illuminating the path of world peace and brotherhood since ages. In fact, these principles make it more a system of life, than mere knowledge.The ancient Indian sages and ascetics had achieved full perfection and harmony with the nature, and they could perform seemingly impossible feats. The Ramayan, Mahabharat and other Indian texts are full of such examples, but today the so-called "rational" mind dismisses them as mere myths and superstition.Most of the true knowledge has been lost due to foreign onslaught over the past millennium. The common man goes to a temple or ashram, sings some hymns, touches the feet of some Swami who nods his head, charges huge fees as "Dakshina" and assures positive results. Then he merely recites mugged up verses and mantras without producing the desired results. Upon failure and having become thoroughly dejected, the common man dismisses all ancient Indian spiritual sciences as hoax and swindle.There remains only one way to break the myths and uphold the sanctity of True knowledge in face of such pseudo-men of God and that is to enlighten the masses. And Reverent Gurudev Dr. Narayan Dutt Shrimaliji known to ascetics as Paramhans Swami Nikhileshwaranandji readily took up this challenge to rejuvenate the ancient Indian Sciences and Philosophy. His name, epitomising the rare and secret eruditions of ancient India, shines bright as the sun in the fields of Mantra, Tantra, Astrology, Karmkand (Indian Vedic rituals) and Ayurved. He is a great Indian Yogi and ascetic, sitting in whose feet one attains celestial peace and totality in life.He spent many decades in the caves of Himalayas gathering the knowledges from the sages, monks and ascetics. He deeply studied all the Vedas, 108 Upanishads and other ancient texts apart from obtaining PhD from Jodhpur University.Each moment of His life, has been dedicated to the rejuvenation of these ancient Indian sciences and Sadhanas, which had once raised India to the highest echelons in all spheres, in the world scene. He started his work from the grassroots level, inviting the common men & women and imparting them the knowledge of Mantras, Tantras and Sadhnas, to make their magic work for themselves. There are special Mantras to solve problems like marital problems, marriage of children, increasing debts, enemies, problems at work etc.Sadhna is a perfect science and if performed correctly under the guidance of an able Guru always succeeds and bestows results. And once the new-initiates had the first taste of success, they would with added vigour try more Sadhnas and even introduce their friends and relatives to this unique Guru. It was a sort of chain reaction which went on for years till millions of Sadhaks had been initiated into the world of Sadhnas by this selfless Guru.Working day and night for over forty years, Dr. Narayan Dutt Shrimaliji sacrificed even his personal moments to help people gain awareness through thousands of Sadhana meditation camps organised all over India & outside India in countries like UK, Italy, Spain, USA, Mauritius, Nepal and several others. He made the new Sadhaks realise that Mantras do have powers, that divine powers can be summoned to help one out and that one does not need priests to perform rituals on one's behalf i.e. one could learn from the Guru the correct way of chanting Mantras and succeed without any third person's help.There were occasions when several people with scientific bent of mind came to argue with him but returned completely transformed.To all common folks he taught and practically demonstrated that through the means of Sadhnas one can gain a lot in life. Not only can problem related to health, wealth, property tensions, children, education, job, business be solved permanently, rather one can also make spiritual achievements just by devoting only a hour or two daily. He knew that modern man has little time to spare. Hence he introduced the aspirant to quick acting rituals. Many Sadhaks thus went on to gain superb powers like clairvoyance, telepathy, hypnotism etc. Those who tried with devotion and dedication achieved hundred percent success. Thousands had the glimpse of their favourite deity.Those who still failed to get results were given special treatment. In fact at the very first look at the person, Dr. Shrimaliji would know whether he could succeed in Sadhana himself or would need divine help. To the latter He would give Shaktipaat Diksha i.e. he would transfer a small part of His own Divine Power into the person through physical and eye contact and awaken his/her own latent divinity. Millions have been able to transform their lives by vanquishing sorrows, tensions, poverty; and imbibing the enlightenment of spiritualism into themselves.Sadhaks under his guidance have gone onto successfully combat the worst ordeals of life. Many were cured of incurable ailments, others freed of tension. Those desperately in need of wealth found new avenues opening for them. Many childless couples effectively used Mantras in his guidance and others obtained Dikshas from him, and thus had a child. Many are living on borrowed time, for he saved them from sure death in accidents.Besides the knowledge of Sadhnas, Tantra, Mantra and Yantra, he resurrected Astrology to its past glory by making astoundingly precise forecasts in general and for individuals; and he authored no less than 120 books on this subject. He was an authority on Ayurveda and set up special farms to grow the almost extinct herbs. Many disciples mastered the science of Ayurveda under him.Apart from Astrology, He authored more than 150 books on diverse subjects like Sadhnas, Kundalini Tantra, Palmistry, Paarad Vigyan (alchemy), Hypnotism, Meditation, Numerology, Ayurveda , Signature Analysis, Yoga and other subjects of the spiritual field. He has also released hundreds of audio and video cassettes to detail the exact procedures of performing worship and to record the authentic sound vibration and pronunciation of the Mantras. Many of his articles have been published in leading newspapers and magazines.He accomplished significant spiritual and religious ceremonies at various religious places of pilgrimage in India and thus re-established the religious and historical significance of these places in the society. He presided over various Tantra and Mantra conferences and is recognized as the pillar stone of the field of the Tantra. He has been honoured with several titles of recognition in various fields. He was honoured with the title of "Maha Mahopadhyay" in 1982 by the then vice-president of India, Dr. B.D. Jatti. He was honoured with the title of "Samaj Shiromani" in 1989 by the then Vice-President of India, Dr. Shankar Dayal Sharma. In 1991, he was honoured by the then Prime Minister of Nepal, Sh. Bhattarai for his unique and singular work in the social and religious fields.He was nominated as the President of the World Astrology Conference from amongst representatives of various countries in 1979 and has been nominated as President of most of the All India Astrology Conferences organised since 1979. He was honoured with the title of "Tantra Shiromani" by the Para-psychological Council in 1987. He was honoured with the title of "Mantra Shiromani" by the Mantra Sansthan in 1988. He was the Founder and Patron of Dr. Narayan Dutt Shrimali Foundation International Charitable Trust for upliftment of society through establishment and running of hospitals, schools, temples etc.To shatter all mis-apprehensions, myths, taboos and misconceptions about ancient Indian sciences and Philosophy, He started the prestigious Hindi monthly magazine - Mantra Tantra Yantra Vigyan in the year 1981. The publication of this magazine has been a milestone in the process of resurrection of the ancient Indian knowledges and has uprooted all baseless dogmas regarding Mantra & Tantra from the social sphere. Today, almost every leading newspaper and magazine has started showing interests in Mantra & Tantra, by publishing various articles on this subject. Slowly , the people are becoming aware and attracted to these knowledges, and all its credit goes to reverent Gurudev who has introduced common man to these eruditions by books and magazine. A full fledged English language version of the magazine "Mantra Tantra Yantra Vigyan" has been launched in March 2000 for universal appeal.This monthly magazine reveals the knowledge & wisdom of ancient Indian sages and ascetics. It opens the gates of Sadhnas, Astrology, Ayurveda, Gold Alchemy, Solar Sciences, Numerology, Palmistry, Hypnotism, Mantras,Tantras and Yantras . By spreading True Knowledge, this magazine aims at removing the superstitions, fears and misbeliefs associated with the traditional Indian Occult Practices, and is a step towards spreading the correct and complete knowledge discovered by the ancient Indian Sages and Rishis.It is an attempt to resurrect and save all this ancient knowledge by compiling it in a systemic way to save it from decadence.Along with the publication of the magazine, several Sadhana camps are organised every month in various places. And magazine readers participate in these camps to gain practical knowledge like Mantra pronunciation, techniques of worship, Yogic methods, learn intricacies of Sadhana etc. Sadhana camps give practical knowledge of such Mantras -- how to use them, how to attain divinity through them and how to achieve success through them.After passing thousands of rigorous tests and performing extremely tough Sadhnas in Himalayas, Revered Gurudevs Nand Kishore Shrimaliji, Gurudev Kailash Chandra Shrimaliji and Gurudev Arvind Shrimaliji were elevated into the Gurupad in Cheitra Navratri, 1993 whence Reverent Gurudev Dr. Narayan Dutt Shrimaliji transferred His spiritual energy into Them. In June, 1998, Gurudev Dr. Narayan Dutt Shrimaliji announced that Gurudev Nand Kishore Shrimaliji, Gurudev Kailash Chandra Shrimaliji and Gurudev Arvind Shrimaliji will handle all His responsibilities from then on. Subsequently Revered Gurudev Nand Kishore Shrimaliji , Revered Gurudev Kailash Chandra Shrimaliji and Revered Gurudev Arvind Shrimaliji have been shouldering all the responsibilities and guiding the disciples after Third July, 1998, when Reverent Gurudev Dr. Narayan Dutt Shrimaliji left for Siddhashram. He is the chief controller of Siddhashram as Reverent Paramhans Swami Nikhileshwaranandji. This work is surely against the tides of the times and is truly amazing in itself. Dikshas and Sadhanas have blown in fragrant breezes in the lives of many despaired and frustrated men and women.If you want to discuss any problem, or need spiritual or material guidance, or want to take Diksha, then you may meet the Revered Gurudevs in either Delhi Gurudham or Jodhpur Gurudham. You may also meet them in the Sadhna camps. The details of the Sadhna camps and the meeting dates in Delhi/Jodhpur Gurudham are detailed in the Mantra Tantra Yantra Magazine and are also available on this site here.Ideally you should take Diksha from revered Gurudev in person. However, under exceptional circumstances (eg. if you aren't able to come to meet revered Gurudevs) you may take Diksha by photograph.The International Siddhashram Sadhak Parivar is an institution set up by revered Gurudev whose aim is to reintroduce the common man to these lost and extinct sciences, propagate spiritual and Sadhana knowledge and take care of problems faced by new aspirants and old sadhaks in the field of Sadhanas and also in life in general. Its objective is to eradicate social evils and raise material and spiritual lives of people with the help of ancient Indian eruditions.With this aim the institution brings out the "Mantra Tantra Yantra Vigyan" monthly magazine; organises Diksha (intiation into sadhanas) ceremonies and Sadhanas at its centres in Jodhpur and New Delhi; publishes books and literature both in Hindi and English (and other major languages) on subjects like Sadhanas, Astrology, Mantras, Kundalini and Meditation etc.; and organises Sadhana camps all over India and overseas.Please send an email to ravi_hhh50@hotmail.com for further details.You may subscribe to either English or Hindi Language editions of The "Mantra Tantra Yantra Vigyan" Magazine.Comprehensive information on Sadhanas, Diksha, Meditation, Astrology, Ayurved and other eruditions is available on this website. You may also browse a list of commonly asked queries on Sadhanas and other general information.You may communicate & discuss on spiritual and allied topics with the disciples, Sadhaks and likeminded individuals at the International Siddhashram Sadhak Parivar Discussion List.

Panipat ganga jamuna saraswati

Panipat is situated on the banks of the river Yamuna, and here the three historical battles of Panipat were fought. This district is bordered by Karnal, Sonipat, Jind and Kaithal and the state of Uttar Pradesh.The first battle of Panipat, fought in AD 1526 in which invader Babur defeated Ibrahim Lodhi, the Sultan of Delhi, on April 26. In the second battle of Panipat, on November 5, 1556, Akbar's guardian Bairam Khan defeated the Hindu ruler Hemu. Ahmad Shah Abdali, the Afghan ruler defeated the Marathas in the third battle of Panipat that took place on 13 January, 1761.Today Panipat is an industrial town and is known for its handloom products. The district headquarter is situated in Panipat town. Other smaller towns are Samalkha, Israna and Naultha. The total area of Panipat district is 1,754 sq km and its population is 8,33,000.Ibrahim Lodi’s tomb: This king who was defeated by Babur in 1526 in the first battle of Panipat, lies buried here within a tomb. His grave is a simple affair; just a rectangular block on a high platform approached by a flight of steps made of lakhori bricks. The tomb was renovated by the British in 1866.Kabuli Shah mosque was built by Babur after his victory over Ibrahim Lodhi. He named the mosque after his wife Kabuli Begum. Six years later when Humayun defeated Salim Shah, he got a platform called Chabutara Fateh Mubarak made around the mosque. The mosque has chambers on two sides and an inscription in Persian runs along the parapet.There are Jain temples in Holi mohalla and a shrine to the Muslim saint Abu Ali Kalandar. A fort rises up away from Panipat at its highest point, still guarding the city from invaders. There is a park named after the famous Urdu poet and critic Altaaf Hussein Haali, who was born in Panipat in 1837.Hotels: Midtown hotel, phone 30769, a/c rooms and restaurant. Skylark motel, a/c rooms as well a dormitory and restaurant; Blue Jay and Kala Amb are also decent places for short stays. Also many smaller hotels and guest houses on GT road.

black magic beunite your lover

You are frustrated, sad and lonely, and sometimes you feel nobody cares.If you feel you are stuck in the wilderness in a situation that appears hopeless, you should know that you're not the only person this has happened to. And there is something you can do about it!Sometimes bad things happen to good people, and it appears whatever they do, they can't get out of the quagmire. If this describes you, don't give up. The situation is not hopeless.The Black Magic spell could turn things around for you, and if you have tried everything else, you have nothing to lose. Remember, our unconditional guarantee is just that. If you don't find the love of your life, we'll refund your money in full!So, if you are in love with someone who once loved you, there is hope. After all, you once captured their heart, didn't you? Why can't it be done again? The Black Magic spell could work especially well for you if you share these thoughts: You are tired of living alone. You crave to have someone take care of you, hold you, caress you. You want to share, and give, and make love with that special person. You are growing impatient and are very motivated to be in a loving relationship You are certain this person is for you, but time is running out. You know the relationship will work if you are given a fair chance. This time around you will know how to deal with their flaws, their demands. Let the Black Magic spell help you spend the rest of your days with the love of your life. Please note that you will have an opportunity to make your request when you enter your shipping information. Shortly after we receive your order, we will send you a letter through the mail explaining the exact day the spell will be cast and any other instructions that are necessary.

discuss Shree Maha Yantra

The term yantra, which literally means an instrument for holding or restraining, may be used to denote a variety of linear diagrams which play a significant role in the meditative practices of Tantric Hinduism. Yantras may be simple designs such as the cross, triangle, square, circle or lotus pattern, symbolizing basic concepts, or may be more complex combinations of such elements in figures representing in abstract form the particular creative forces in the cosmos which are called divinities. they are closely related to the mandalas used by both Hindu and Buddhist Tantrism, in which geometric design is supplemented by elaborate symbolic images of the deities which by their various forms and attributes indicate different aspects of the hidden order of reality. As Mircea Eliade says (1), the yantra is 'the linear paradigm of the mandala', expressing the same principles in geometric form. Like mandalas, yantras are used in the context of meditation and worship as visual-aids to concentration of the mind leading to realization of abstract principle which is the inner meaning of the visible representation.The best known and geometrically the most complex yantra is the Sri-yantra, also known as the Sri-yantra, employed by the Sakta school of Tantrism which visualizes the divine primarily in female form. The structure of this yantra is enigmatically described in the Saundarya-lahari (The Wave of Beauty) (2), a lengthy poem praising the great goddess whose dwelling place the Sri-yantra is said to be: By reason of the four Srikanthas (srikantha is an epithet of Siva) and the five damsels of Siva (which have the nature of Sakti), which are penetrated by Sambhu (i.e. bindu- the dot in the centre) and constitute the nine fundamental natures, the 43 (or 44) angles of your dwelling place are evolved, along with the 8-petalled and 16-petalled lotuses, the circles and the three lines. (stanza 11)The diagram may be more accurately described as a bilaterally symmetrical figure composed of nine interwoven isosceles triangles, usually depicted with five triangles pointing downwards and four pointing upwards. The former are said to correspond to the yoni representing the dynamic female principle of energy (Sakti), while the latter correspond to the linga representing the static male principle of wisdom (Siva). (The Buddhist Tantrics, incidentally, regard the male principle as dynamic and the female as static.) The central dot called bindu represents the original unity of the male and female principles prior to creation and the paradoxical point female principles prior to creation and the paradoxical point from which the manifestation of the cosmos emerges. The interpenetration of the nine basic triangles gives rise to a number of subsidiary triangles (43 including the central triangle enclosing the bindu) which form the abodes of the deities, representing the particularization of the original creative forces into more concrete manifestations. Sometimes the names of deities and Sanskrit syllables are written into these triangles, or images of the deities are placed in them.In most versions of the yantra this central design is enclosed by two circular lotus-patterns with eight and sixteen petals, a girdle of three concentric circles, and finally a square arrangement of straight line ('the three lines') with four openings or 'doors' at the cardinal points called 'World House' (bhugra). This square outline, which is common also to mandalas, symbolizes the royal palace in which the deities reside - an area of sacred space protected from the disintegrating forces of chaos. In general, the Sri-yantra is a 'cosmogram' - a graphic representation of the universal processes of emanation and reabsorption reduced to their essential outline. As Eliade puts it, the yantra: 'An expression in terms of linear symbolism of the cosmic manifestations, beginning with the primordial unity.'

White Magic vs Black Magic Power

White Magic vs Black MagicIn an earlier article published in French [1] we saw how the creed in the benevolent power of the State shared the nature of the superstition by which some people expect miracles from some divinity in exchange for humiliations. [2] That's the principle of black magic: to expect miracles, happiness, success, redemption from failures, etc., from external and superior entities that feed from the humiliation of those who voluntarily make sacrifices to them and who reduce unbelievers to subjection, from spirits that rejoice from one's destruction of oneself and other people, from gods that demand one's contempt for oneself and other people, from supernatural beings with unlimited powers and arbitrary desires that are not bound by any law knowable by reason but are meant to be influenced by a show of feelings from their humiliated followers. In short, this black magic consists in the irresponsible tying of one's hope of future satisfactions to the whim of external and superior intervening powers. Now, divinities that could be corrupted by such sacrifices do not deserve being sacrificed anything whatsoever. They are abject beings against which any self-respecting human being can but revolt. Those that grovel at the feet of such divinities are slaves, swine, creatures lacking the dignity of their own free will, and who are prompt to forsake it indeed. But such is not the only way magic can be conceived. There is another magic, white magic. Its principle is: work and strive to earn as a reward each and every blessing that one enjoys. In as much as this attitude can be explained in terms of divinities, these divinities are bound by knowable laws, and it is through from respect of these laws rather than from their whims that one seeks to obtain blessings, through hard work. In a certain way, these divinities are not supernatural beings existing above nature and free from its laws — they are the laws of nature themselves and nature itself. They do not demand adoration and submission but understanding and acceptance. They are satisfied not by the abjection of worshippers but by the raise in dignity and talent of their observers. They reward not the scared humiliation of submissive humans, but the respectful mastership of proud humans. They do not promise to believers the future grant of surreal relishes but invite the wise to reevaluate their present desires considering the constraints of reality. These divinities are untouchable but well-meaning; they have no superiority complex, and do not demand a extensive display of groveling submission through an uninterrupted sequence of sacrifices. They offer us a non-hierarchical relationship between equals, or rather, between unequals, where matters not the appearance of periodical external shows, but the depth of a permanent internal discipline over oneself, a discipline that aims not toward debasing oneself to submit to the gods, but toward enhancing oneself to master them. Prayer in black magic is passivity and destruction, in an attitude of humiliation and worship. Prayer in white magic is work and creation, in an attitude of determination and respect. The disciple of black magic does evil with the hope that some good will emerge out of it through a miraculous violation of the laws of nature. The disciple of white magic does good by consenting to an effort appraised as the least evil according to the laws of nature. Priests of black magic invoke authority as the source of knowledge, and claim that the ways of their gods are unfathomable to anyone but them. Priests of white magic propose conjectures that are subject to the open review of everyone's reason and experience, and gaining insight into their divinities is the very essence of their religious practice. Priests of black magic extend their cult by subjecting the infidels to their creed, by humiliating and degrading other people. Priests of white magic extend their religion by subjecting their beliefs to the criticism of other people, by freeing and bettering themselves. Believers of black magic are the slaves of their gods. Believers of white magic are the masters of their gods. Black magic and white magic coexist in traditional and instituted religions. They are two opposite poles of behaviour between which are each of our acts. Black magic always wins in appearance [3]; you will always see it dominate the established institutions, glorified by formal rites and astonishing shows. But it is white magic that actually makes the world go round, even if it requires discernment to see that; it is white magic that continuously adapts to the world, from which stems all creation, that serves as the basis for civilization itself. There is an opposition between Good and Evil, but it is not the cosmic struggle proposed by the priests of the cult of the dead; it is not a conflict between superior gods, where Good would be to submit to the god of one priest rather than to other gods. On the contrary, it is the opposition between on the one hand a culture of destruction, of humiliation and of spectacle, and on the other hand, a culture of creation, pride and work. --------------------------------------------------------------------------------Footnotes[1]: The article was entitled L'étatisme, forme moderne de la magie noire, which roughly means ``the modern form of black magic: statism´´. In a first part, the article deconstructed the pseudo-rational justifications for the establishment of governmental power; it then went on to analyze the nature of the irrational belief in Government. We delivered a speech based on the same topic at the Liberty 2002 Conference, on November 10th 2002, and latter wrote an essay that elaborates on the speech: Government is the Rule of Black Magic. [2]: On a related topic, but using the expressions ``black magic´´ and ``white magic´´ with a different meaning, see also this 1999 speech by Christian Michel, How Should We Think About Economics Today?. [3]: But this appearance is often deceiving. Black magic likes to impersonate white magic and to claim its creations, so as to gain power and legitimacy. The black magicians, the great destructors who dominate society, will dress in white, and claim to be great creators, whereas they will dress in black the enslaved white magicians who actually create. Thus, people who believe what they are taught by schools and mass media will often have an inverted idea of what is white magic and what is black magic, of who is being exploited and who is exploiting, of what are the principles of creation, and what are the principles of destruction.

Tantric Goddess Network

Tantric Goddess the Network that supports One's Spiritual Journey through the Teachings of Para- Tan, a Sakthi Path, which takes in all the fundamentals of the Tantra Sadhana.Para-Tan a holy doctrine that has come down from Divine Mother Kali to ease the growth process. In other paths great is the need of travail, struggle, strenuous study; but not so in the Para-Tan. Here the result is direct and swift. High faith, humility, cheerfulness, dedicated in life to truth and obedient to the guidance of the Guru, does the Para-Tan knowledge reveal itself. It is not attained by the undeserving nor does it stay with them. In the beginning, when the teaching was first offered, many were introduced to the teaching, yet the knowledge did not stay with them, for they ego and self-gratification interfered with their initial calling.The Guru should first awaken the student, prepare him or her and then reveal this high Knowledge productive of the highest good for both, and effective for immediate liberation in this very birth. Immediate liberation or not, sure happiness in this life, and better in the next.Break the Para-Tan dharma, it will break you; guard it; it will guard you; adore it, revere it, it will show you the same consideration.The glory of the Para-Tan is known only to those who are devoted to the Divine Mother. The world is constituted of both Shiva and Sakthi, Consciousness and Dynamic Power, and established in such a world is the Para-Tan -Dharma which is therefore amongst highest, as Kula Dharma. It bases itself on the truth of both, Shiva and Shakti, and therefore it is the most true, most wholesome.Para-Tan is a re-kindled development in the evolution of Indian spirituality. It enriches Jnana with the Rasa of Bakthi. It cover the lost heritage of the ancient Veda, which lays emphasis upon the commonality of human. The principle of Para-Tan is to reject nothing that God/Goddess has created, to utilize every means to raise the human consciousness to the Divine. Para-Tan like the Tantra is highly rational in its approach; it asks for no faith in advance. It is a self-verifying science of natural energies into their supernatural, thus leading to a cosmic enjoyment of life in spiritual consciousness. Para-Tan is a very effective and efficient way to activate and explore your Natural Energy, a gift to us from Mother Kali. Para-Tan calls upon the human race to wake up to the rare privilege of taking a human birth, in which the being becomes conscious of him/herself and is offered a choice, between stagnation or rapid progress towards self-realization (living in harmony with his or her God/Goddess within). The Parama Puja (the highest form of worship) is not offering to an image, but to grasp the deity as being the self. It does not need any definite time or place and to be practiced whenever possible to perform ones puja. Para-Tan sound harmonic, technically is a process of relating the yantra (geometrical pattern, a synthesis of lines and seed-sounds) with mantra (sound formula). Basic to both pattern and formulae is the belief that the body is the ground where they operate. The Sri Chakra is merely extensions or externalizations of the lines of forces as working within the individual, as the nadi system. Mantras are in the nature of making concrete and explicit the subtle vibrations that occur within. These vibrations operate not just in the gross physical body alone, but the subtle body as well. . The lines that form the triangles are the nadis in the body, which is responsible to energies the body, and lack of can promote illness.Tantra and Women.Seated upon the peak of Mount Kailasa the God of Gods, the Guru of all creation was questioned by Durga-of-the-smiling-face, Naganandini. "Sixty-four tantras have been created O Lord, tell me, O Ocean of Compassion, about the chief of these." Mahadeva said: "Listen, Parvati, to this highly secret one, Dearest. Ten million times have you wanted to hear this. Beauteous One, it is from your feminine nature that you continually ask me. You should conceal this by every effort. Parvati, there is mantra-pitha, yantra-pitha and yoni-pitha. Of these, the chief is certainly the yoni-pitha, revealed to you from affection." This extract from the beginning of the Yoni Tantra (translated by Mike Magee)''Worship carefully a woman or a maiden as she is Sakti, sheltered by the Kulas. One should never speak harshly to maidens or women.'' (KJN, Patala 23)''In Kaula every woman is thought of as a manifestation of the Goddess. No man may raise his hand, strike or threaten a woman. When she is naked, men must kneel and worship her as the Goddess. She has equal rights with men on all levels.'' (Occult World of a Tantrik Guru, Values Vol.IX)Tantric Goddess with it various training programs offer both women and men the opportunity to rediscover there inner beauty and strength. For women to reclaim her inner beauty, and men how to receive Her as a Divine Goddess.Click the following links below to find what Tantric Goddess can contribute to your life, and the need for change.Tantra Teacher Training.The Ritual of Love. There have been many works attempting to help men and women resolve the problems arising from the endless search for sexually fulfilling love. Para-Tan secret of Love is not just a flowering philosophy, rather is a pragmatic teaching on LOVEMAKING channeled directly from the Divine Mother Herself. It’s an art of making love without intercourse; it is a divine dance of the Souls. Long lasting prelude engaging in erotic fusion of the souls rather then the brains.The Divine Feminine Love and wisdom create harmony between man and woman; but these being absent, harmony ceases to exist. Ardh-narishwara, hermaphroditic deity incorporating male (Shiva) and female (Shakti) qualities, symbolic of the bipolarity of the human body. In Tantra, the right side of the body considered male and the left side female. This is true for both men and women. Love can only exist, when one connects with one’s soul, and then realize the God (male), Goddess (female) within. Men’s fascination with women as a source of life, has been known from the beginning of time, yet men in modern society, due to his rushed life have forget the art of worshiping a woman as his Goddess, for his betterment. Woman on the other hand are busy to make their mark in the world, have forget that they are the life giving essence, the same essence as the Great Goddess of Creation, Para-Sakthi. Love the divine energy for enlightenment Shiva-Sakthi Dance, the divine form of lovemaking. An ancient form of worshiping and love play, brought to life again by Sri Param Eswaran with Divine Goddess Sri Devanayagi.The Divinity of your Soul Learn to live the journey of the soul, and free yourself from the existence of madness. The Soul in Sanskrit, is called Atman, which means happiness or bliss itself. It is not that happiness belongs to the soul; it is that the soul itself is happiness. There is a saying in the East. ‘As the soul is, so are its angles’. The donkey will prefer thistles to rosesYour soul’s journey Every soul posses the best qualities as a special inheritance, though it may be covered by all the impressions it has gathered along the way. This being so, all souls has the possibilities of spiritual progress. Through the Sounds of the Divine Goddesses, we can help you to remove the unwanted impressions, thus allowing your soul to experience its best qualities it came to earth with.Worshiping the Sri Chakra. Para-Tan sound harmonic, technically is a process of relating the yantra (geometrical pattern, a synthesis of lines and seed-sounds) with mantra (sound formula). Basic to both pattern and formulae is the belief that the body is the ground where they operate. The SriChakra is merely extensions or externalizations of the lines of forces as working within the individual, as the nadi system. Mantras are in the nature of making concrete and explicit the subtle vibrations that occur within. These vibrations operate not just in the gross physical body alone, but the subtle body as well.You are invited to explore all about Tantra, Tantric Goddess Worship, Yoni Tantra Puja, Para-Tan healing circles, Tantrik Yoni Healing, Sound healing, Tantric Sensual massage, Couples massage, Kundalini healing meditation, Ayurvedic massage, Vedic astrology, Agni Homa and more at anyone of our programs.*********************************NewsFor the latest news with our village project please click here. We need your help to take the project to the next phase.1. Dormitory for Village children and homeless kids at the cost of rupees 7, 29, 060 or about US $ 16,0002. Dormitory for Homeless women at the cost of rupees 9,21,750 or about US $ 19,0003. Three classroom which will be used by village youth and the homeless to learn computer skills, typewriting, and sewing. Each of this will cost rupees 3,63,350 about US 7.000. This prices will be good for another few months.4. We have just completed 70% of construction work, to establish a tailoring center, which when completed will provide 30 self-employment opportunity with us. We need another US$3,000 to complete the project.**********************************Should inner growth be your quest, then we can be of service to your needs.Tantra Sensual Massage and Yoni Puja for Couples at our Mother center India, and are open to invitation from the USA, The Netherlands, or any other country in Europe and Asia.Venue and date will be announced for The Netherlands and USA.You are invited to explore all about Tantra, Tantric Goddess Worship, Yoni Tantra Puja, Para-Tan healing circles, Tantrik Yoni Healing, Sound healing, Tantric Sensual massage, Couples massage, Kundalini healing meditation, Ayurvedic massage, Vedic astrology, Agni Homa and more at anyone of our programs. contact us (9867399861)Click here for info about our latest Workshop in your local area.IFC Temple of Divine Love GroupAustralia Netherlands India USATantric Soul Mate Connection Women's Network Tantra Goddess NetworkContact InformationElectronic mail: General Information: www.dhyansanjivani.org
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